Elijah Taken Up to Heaven – A reflection of a Christian life (Part 1)

Passage: 2 Kings 2:1-11

As a Christian, we always prepare ourselves for the second appearance of Christ Jesus. Elijah meaning “Yahweh is God" was a prophet in Israel in the 9th century BC. He was the only two persons recorded in bible whom ascended into heaven by a whirlwind (Along with Enoch). He is also one of two Old Testament figures (along with Moses) who appear and converses with Jesus on Mount Hermon during the Transfiguration.

“According to the Lord’s own word, who are left till the coming of Lord, will certainly not precede those who have fallen asleep. For the Lord himself will come own from heaven, with a loud command, with the voice of the archangel and with the trumpet call of god, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever.” (1 Thessalonians 4:15-17)

Apostle Paul of Tarsus wrote this letter to the church of the Thessalonians, indicated the scenario of the coming of the Lord. Those who are still alive during the second coming of the Lord will not have to suffer death. We will be caught up together in the air to meet the Lord. The situation will be same as Elijah and Enoch.

According to the bible, Elijah went to four different places before he was taken to heaven. God sent Elijah to these places ALONE; but Elisha refused to let his master to go alone. The first place they visited was GILGAL.

There are several towns are named Gilgal in Scripture. Gilgal near the Jordan, however, is the most important historically. The exact location of Gilgal is not known, but apparently it lay in the flat plain of the Jordan about two miles northeast of Jericho.

There are a few biblical and historical significances such as when Joshua led the nation through the Jordan, representatives of the twelve tribes carried twelve stones from the middle of the Jordan riverbed. They piled them up at Gilgal as a memorial of God’s miracle in allowing Israel to cross through the river on dry ground (Josh 4:20-24).

The main purpose of this event in this particular context is the males of Israel were circumcised at Gilgal because they had not practiced this ritual during the forty years in the wilderness (Josh 5:7). At Gilgal, the Israelites observed the Passover for the first time since leaving Egypt (Josh 5:10). The day after that Passover, the Israelites ate produce from the land as the supply of manna ceased (Josh 5:11,12).

This marked a significant end of the forty years of wilderness and they restored their relationship as God’s chosen nation. On the other hand, it also means the freedom from human regulations through life with Christ. “In Him you were also circumcised, in the putting off of the sinful nature, not with a circumcision done by the hands of men but with the circumcision done by Christ” (Colossians 2:11-12)

Baptism has the same functionality as circumcision. In New Testament, baptism represented the circumcision. This particular acts means in preparation for Christians to enter the kingdom of God, we have to confess our sins, accept Christ Jesus of his salvation and admission to the kingdom of God through baptism.

Later on, Lord asked Elijah to visit a place called Bethel. Bethel is mentioned several times in Genesis. It is first mentioned in Genesis 12, but the best-known instance is probably Genesis 28:19, when Jacob, fleeing from the wrath of his brother Esau, falls asleep on a stone and dreams of a ladder stretching between Heaven and Earth and thronged with angels; Yahweh stands at the top of the ladder, and promises Jacob the land of Canaan; when Jacob awakes he anoints the stone (baetylus) with oil and names the place Bethel. Another account, from Genesis 35 repeats the covenant with God and the naming of the place (as El-Bethel), and makes this the site of Jacob's own change of name to Israel. Both versions state that the original name of the place was Luz, a Canaanite name.

Bethel also means the Temple of God. King Solomon built the Temple of God in Jerusalem. In New Testament, the Church is the Temple of God. The church does not mean the place where Christians worship, the church literary means a group of Christian members who worship. In another context, our body is the Temple of God. “Don’t you know that you yourselves are God’s temple and the God’s Spirit lives in you? If anyone destroys God’s temple, God will destroy him; for God’s temple is sacred, and you are that temple.” (1 Corinthians 3:16-17) God’s Spirit means the Holy Spirit. The Holy Spirit will only dwell in us when we come clean and pure before God. We have to empty all hidden sins and burdens inside us before we ask for the Holy Spirit. Holy Spirit is given to us as our counselor.